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Berhenti khawatir ya, ALLAH support kok

5 Desember 2024, 7.58 pagi @Kota Persinggahan Mimpi
RABB kita, RABB al-'alamiin, RABB dari setiap ciptaan yang Dikaruniai intelektual (kemampuan berpikir), yaitu manusia, malaikat, dan jin, RABB dari semua yang ada dalam pikiran kita, alam sadar dan bawah sadar kita, ALLAH Subhanahu Wa Ta'ala, DIA peduli dengan apa yang kamu pedulikan. DIA pasti akan membimbing dan mengaturkan semuanya untuk kita. RABB, please guide our aims..🤲🤲🌹

Lihat bagaimana ALLAH Subhanahu Wa Ta'ala mensupport hamba-hamba-NYA. Take a look for a while and think about it and remember them ya..😊

Al-Quran Surah Al-Qasas [The Story] 28: 30-32
فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَٰطِئِ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِى ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ
Maka ketika dia (Musa) sampai ke (tempat) api itu, dia diseru dari (arah) pinggir sebelah kanan lembah, dari sebatang pohon, di sebidang tanah yang diberkahi, “Wahai Musa! Sungguh, Aku adalah Allah, Tuhan seluruh alam!

وَأَنۡ أَلۡقِ عَصَاكَۖ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدۡبِرًا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰٓ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡأٓمِنِينَ
Dan lemparkanlah tongkatmu.” Maka ketika dia (Musa) melihatnya bergerak-gerak seakan-akan seekor ular yang (gesit), dia lari berbalik ke belakang tanpa menoleh. (Allah berfirman), “Wahai Musa! Kemarilah dan jangan takut. Sesungguhnya engkau termasuk orang yang aman.

ٱسۡلُكۡ يَدَكَ فِى جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ وَٱضۡمُمۡ إِلَيۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَٰنِكَ بُرۡهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمًا فَٰسِقِينَ
Masukkanlah tanganmu ke leher bajumu, dia akan keluar putih [bercahaya] tanpa cacat, dan dekapkanlah kedua tanganmu ke dadamu apabila ketakutan. Itulah dua mukjizat dari Tuhanmu (yang akan engkau pertunjukkan) kepada Fir'aun dan para pembesarnya. Sungguh, mereka [Fir'aun dan para pembesarnya] adalah orang-orang fasik.”

Al-Quran Surah Saba' [Sheba] 34: 9-14
أَفَلَمۡ يَرَوۡاْ إِلَىٰ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِن نَّشَأۡ نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَيۡهِمۡ كِسَفًا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِى ذَٰلِكَ لَأٓيَةً لِّكُلِّ عَبۡدٍ مُّنِيبٍ
Maka apakah mereka tidak memperhatikan langit dan bumi yang ada di hadapan dan di belakang mereka? Jika Kami menghendaki, niscaya Kami benamkan mereka di bumi atau Kami jatuhkan kepada mereka kepingan-kepingan dari langit. Sungguh, pada yang demikian itu benar-benar terdapat tanda (kekuasaan Allah) bagi setiap hamba yang kembali (kepada-Nya).

وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ مِنَّا فَضۡلًاۖ يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِيدَ
Dan sungguh, Telah Kami berikan kepada [Nabi] Dawud Karunia yang sangat besar dari Kami. [Kami berfirman], “Wahai gunung-gunung dan burung-burung! Bertasbihlah berulang-ulang bersama Dawud,” dan Kami telah melunakkan besi untuknya,

أَنِ ٱعۡمَلۡ سَٰبِغَٰتٍ وَقَدِّرۡ فِى ٱلسَّرۡدِۖ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّى بِمَا تَعۡمَلُونَ بَصِيرٌ
[yaitu] buatlah baju besi yang besar-besar dan ukurlah anyamannya dengan sangat tepat; dan kerjakanlah kebajikan. Sungguh, Aku Maha Melihat apa yang kalian kerjakan.

وَلِسُلَيۡمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهۡرٌ وَرَوَاحُهَا شَهۡرٌۖ وَأَسَلۡنَا لَهُۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن يَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِ
Dan Kami [tundukkan] angin bagi Sulaiman, yang perjalanannya pada waktu pagi sama dengan perjalanan sebulan dan perjalanannya pada waktu sore sama dengan perjalanan sebulan [pula] dan Kami alirkan cairan tembaga baginya. Dan sebagian dari jin ada yang bekerja di hadapannya [di bawah kekuasaannya] dengan izin Tuhannya. Dan siapa yang menyimpang di antara mereka [para jin] dari perintah Kami, Kami rasakan kepadanya azab neraka yang apinya menyala-nyala.

يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلۡجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرًاۚ وَقَلِيلٌ مِّنۡ عِبَادِىَ ٱلشَّكُورُ
Mereka [para jin itu] bekerja untuk Sulaiman sesuai dengan apa yang dikehendakinya di antaranya [membuat] gedung-gedung yang tinggi, patung-patung, piring-piring yang [besarnya] seperti kolam dan periuk-periuk yang tetap [berada di atas tungku]. Bekerjalah wahai keluarga Dawud, penuh rasa syukur [kepada Allah]. Dan sedikit sekali dari hamba-hamba-Ku yang bersyukur.

فَلَمَّا قَضَيۡنَا عَلَيۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦٓ إِلَّا دَآبَّةُ ٱلۡأَرۡضِ تَأۡكُلُ مِنسَأَتَهُۥۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُواْ يَعۡلَمُونَ ٱلۡغَيۡبَ مَا لَبِثُواْ فِى ٱلۡعَذَابِ ٱلۡمُهِينِ
Maka ketika Kami telah menetapkan kematian atasnya [Sulaiman], tidak ada yang menunjukkan kepada mereka kematiannya itu kecuali rayap yang memakan tongkatnya. Maka ketika dia telah tersungkur, tahulah jin itu bahwa sekiranya mereka mengetahui yang gaib tentu mereka tidak tetap dalam siksa yang menghinakan.

Untuk merenungkan makna dari Kalam ALLAH Subhanahu Wa Ta'ala Yang Mulia ini dan mengambil pelajaran, inspirasi, semangat, motivasi, harapan, kekuatan, kebijaksanaan, kita dianjurkan mengetahui Tafsirnya terlebih dahulu sehingga kita menjadi paham dengan konteks dan relevansi Ayat-Ayat Yang Mulia tersebut dan tidak keliru menafsirkannya. Ya RABB, guide our hearts..🤲🤲🌹

Tafsir Ibn Kathir (Abridged)

The Favors which Allah bestowed upon Prophet Dawud and Prophet Sulayman 'Alayhim As-Salam

Here Allah tells us how He blessed His servant and Messenger Dawud (David), peace be upon him, and what He gave him of His great bounty, giving him both prophethood and kingship, and huge numbers of troops. And He blessed him with a mighty voice. Such that when he glorified Allah, the firm, solid, high mountains joined him in glorifying Allah, and the free-roaming birds, who go out in the morning and come back in the evening, stopped for him, and he was able to speak all languages.

Having mentioned the blessings with which He favored Dawud, Allah follows this by mentioning what He gave to Dawud's son Sulayman (Solomon), may peace be upon them both. He subjugated the wind to him, so that it would carry his carpet one way for a month, then back again the next month. Al-Hasan Al-Basri said, "He set out from Damascus in the morning, landed in Istakhar where he ate a meal, then flew on from Istakhar and spent the night in Kabil." Between Damascus and Istakhar is an entire month's travel for a swift rider, and between Istakhar and Kabul is an entire month's travel for a swift rider.

وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ
(And We caused a fount Qitr to flow for him,) Ibn `Abbas, may Allah be plased with him, Mujahid, `Ikrimah, `Ata' Al-Khurasani, Qatadah, As-Suddi, Malik from Zayd bin Aslam, `Abdur-Rahman bin Zayd bin Aslam and others said, "Qitr means copper." Qatadah said, "It was in Yemen." Allah brought forth all the things that people make for Sulayman, peace be upon him.

وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ
(and there were Jinn that worked in front of him, by the leave of his Lord.) means, `We subjugated the Jinn to work in front of him,' by the permission of his Lord, i.e., by Allah's decree and subjugation, they built whatever constructions he wanted, and did other work as well.

وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا
(And whosoever of them turned aside from Our command,) means, whoever among them tried to rebel and disobey,

نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ
(We shall cause him to taste of the torment of the blazing Fire.) which means, burning.

يَعْمَلُونَ لَهُ مَا يَشَآءُ مِن مَّحَـرِيبَ وَتَمَـثِيلَ
(They worked for him as he desired on Maharib, Tamathil,) Maharib refers to beautiful structures, the best and innermost part of a dwelling. Ibn Zayd said, "This means dwellings." With regard to "Tamathil," `Atiyah Al-`Awfi, Ad-Dahhak and As-Suddi said that Tamathil means pictures.

وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَسِيَـتٍ
(large basins like Jawab and Qudur Rasiyat.) Jawaab, the plural form of Jaabiyah, refers to cisterns or tanks in which water is held, and Qudur Rasiyat are cauldrons that stay in one place and are not moved around because of their great size. This was the view of Mujahid, Ad-Dahhak and others.

اعْمَلُواْ ءَالَ دَاوُودَ شُكْراً
(Work you, O family of Dawud, with thanks!) means, `We said to them: Work with thanks for the blessings that We have bestowed upon you in this world and the Hereafter.' This indicates that thanks may be expressed by actions as much as by words and intentions. Abu `Abdur-Rahman Al-Hubuli said, "Prayer is thanks, fasting is thanks, every good deed that you do for the sake of Allah is thanks, and the best of thanks is praise." This was recorded by Ibn Jarir. In the Two Sahihs, it is reported that the Messenger of Allah ﷺ said:

«إِنَّ أَحَبَّ الصَّلَاةِ إِلَى اللهِ تَعَالَى صَلَاةُ دَاوُدَ، كَانَ يَنَامُ نِصْفَ اللَّيْلِ، وَيَقُومُ ثُلُثَهُ، وَيَنَامُ سُدُسَهُ، وَأَحَبَّ الصِّيَامِ إِلَى اللهِ تَعَالَى صِيَامُ دَاوُدَ، كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلَا يَفِرُّ إِذَا لَاقَى»
(The most beloved of prayer to Allah is the prayer of Dawud. He used to sleep for half the night, stand in prayer for a third of it and sleep for a sixth of it. The most beloved of fasting to Allah is the fasting of Dawud. He used to fast for a day then not fast for a day, and he never fled the battlefield.) Ibn Abi Hatim narrated that Fudayl said concerning the Ayah:

اعْمَلُواْ ءَالَ دَاوُودَ شُكْراً
(Work you, O family of Dawud, with thanks!) Dawud said, "O Lord! How can I thank you when thanks itself is a blessing from You" He said: "Now you have truly given thanks to Me, for you have realized that it is a blessing from Me."

وَقَلِيلٌ مِّنْ عِبَادِىَ الشَّكُورُ
But few of My servants are grateful. This is a reflection of reality.

The Death of Prophet Sulayman

Allah tells us how Prophet Sulayman, peace be upon him, died and how Allah concealed his death from the Jinn who were subjugated to him to do hard labor. He remained leaning on his stick, which was his staff, as Ibn `Abbas may Allah be pleased with him, Mujahid, Al-Hasan, Qatadah and others said. He stayed like that for a long time, nearly a year. When a creature of the earth, which was a kind of worm, ate through the stick, it became weak and fell to the ground. Then it became apparent that he had died a long time before. It also became clear to Jinn and men alike that the Jinn do not know the Unseen as they (the Jinn) used to imagine and tried to deceive people. This is what Allah says:

مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلاَّ دَابَّةُ الاٌّرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُواْ يَعْلَمُونَ الْغَيْبَ مَا لَبِثُواْ فِى الْعَذَابِ الْمُهِينِ
nothing informed them (Jinn) of his death except a little worm of the earth which kept (slowly) gnawing away at his stick. So when he fell down, the Jinn saw clearly that if they had known the Unseen, they would not have stayed in the humiliating torment.) meaning, it became clear to the people that they (the Jinn) were lying.

Tafsir Jalalayn
And when We decreed for him, for Solomon, death, in other words, [when] he died -- he remained supported against his staff an entire year, while the jinn continued to toil in hard labour as was customary, unaware of his death, until [finally] when a termite ate through his staff, he fell to the ground [and was seen to be] dead -- nothing indicated to them that he had died except a termite (al-ard is the verbal noun from uridat al-khashaba, passive verbal form, in other words, `it [the piece of wood] was eaten away by a termite [al-arada]') that gnawed away at his staff (read minsa'atahu or minstahu, replacing the hamza with an alif, meaning a `staff', so called because [when describing it one would say] yunsa'u bih, to mean it is used to repel or drive away [creatures]'). And when he fell down, dead, the jinn realised, it became apparent to them, that (an, is softened, in other words, annahum) had they known the Unseen -- comprising what was hidden from them in the way of Solomon being dead -- they would not have continued in the humiliating chastisement, [in] that hard labour of theirs, [in which they continued] as they supposed him to be alive, which is in contrast to what they would have supposed had they known the Unseen and the fact that he had been there an entire year, judging by how much of the staff the termite had eaten through after his death; in other words, [they would not have continued in the humiliating chastisement] for a single day or even a single night [longer].

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